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It's interesting too from a literacy-and-technology point of view, not least because you wonder why they bothered with the literacy bit - the Latin commentary which runs throughout the strip and simply describes what you can see happening. It identifies some of the characters, like the Bishop (Odo) in this example, but they could have done that just as easily with little labels, like political cartoonists do today. You can read the whole text at http://www.aemma.org/onlineResources/bayeux/bayeuxIndex1.html and it's clear it must have added quite a bit of work to the overall job. Given the relatively few people at the time who could actually read it (mainly the bishop and his mates), you wonder if the authors were thinking about readers from the future who might not necessarily already know the story-- like putting a message in a time capsule. Or perhaps they were using the Latin as a kind of stamp of authority - validating the account, as it were, by giving the Church a hand in it.
Also interesting are the little pictures in the borders top and bottom which as well as decorating the strip apparently contain all sorts of allusions to Aesop and other myths and fables. According to middle-ages.org (http://www.middle-ages.org.uk/bayeux-tapestry.htm) the running theme of these references is cunning and betrayal -- and interesting literary, if not exactly literate, device.
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